"The
old man sighed, and said: 'You go about the wide world, Ivan, while
I am lying on the oven all these years, so you think you see
everything, and that I see nothing. . . . Ah, lad! It's you that
don't see; malice blinds you. Others' sins are before your eyes, but
your own are behind your back. "He's acted badly!" What a
thing to say! If he were the only one to act badly, how could strife
exist? Is strife among men ever bred by one alone? Strife is always
between two. His badness you see, but your own you don't. If he were
bad, but you were good, there would be no strife. Who pulled the hair
out of his beard? Who spoilt his haystack? Who dragged him to the law
court? Yet you put it all on him! You live a bad life yourself,
that's what is wrong! It's not the way I used to live, lad, and it's
not the way I taught you. Is that the way his old father and I used
to live? How did we live? Why, as neighbours should! If he happened
to run out of flour, one of the women would come across: "Uncle
Trol, we want some flour." "Go to the barn, dear," I'd
say: "take what you need." If he'd no one to take his
horses to pasture, "Go, Ivan," I'd say, "and look
after his horses." And if I was short of anything, I'd go to
him. "Uncle Gordey," I'd say, "I want so-and-so!"
"Take it Uncle Trol!" That's how it was between us, and we
had an easy time of it. But now? . . . That soldier the other day was
telling us about the fight at Plevna (A town in Bulgaria, the scene
of fierce and prolonged fighting between the Turks and the Russians
in the war of 1877). . Why, there's war between you worse than at
Plevna! Is that living? . . . What a sin it is! You are a man and
master of the house; it's you who will have to answer. What are you
teaching the women and the children? To snarl and snap? Why, the
other day your Taraska -- that greenhorn -- was swearing at
neighbour Irena, calling her names; and his mother listened and
laughed. Is that right? It is you will have to answer. Think of your
soul. Is this all as it should be? You throw a word at me, and I give
you two in return; you give me a blow, and I give you two. No, lad!
Christ, when He walked on earth, taught us fools something very
different. . . . If you get a hard word from any one, keep silent,
and his own conscience will accuse him. That is what our Lord taught.
If you get a slap, turn the other cheek. "Here, beat me, if
that's what I deserve!" And his own conscience will rebuke him.
He will soften, and will listen to you. That's the way He taught us,
not to be proud! . . . Why don't you speak? Isn't it as I say?'
Iván
sat silent and listened.
The
old man coughed, and having with difficulty cleared his throat, began
again: 'You think Christ taught us wrong? Why, it's all for our own
good. Just think of your earthly life; are you better off, or worse,
since this Plevna began among you? Just reckon up what you've spent
on all this law business -- what the driving backwards and forwards
and your food on the way have cost you! What fine fellows your sons
have grown; you might live and get on well; but now your means are
lessening. And why? All because of this folly; because of your pride.
You ought to be ploughing with your lads, and do the sowing yourself;
but the fiend carries you off to the judge, or to some pettifogger or
other. The ploughing is not done in time, nor the sowing, and mother
earth can't bear properly. Why did the oats fail this year? When did
you sow them? When you came back from town! And what did you gain? A
burden for your own shoulders. . . . Eh, lad, think of your own
business! Work with your boys in the field and at home, and if some
one offends you, forgive him, as God wished you to. Then life will be
easy, and your heart will always be light.'
- A Spark Neglected Burns Down The House
A very interesting story. So much fits today.
ReplyDeleteThanks for sharing.
I highly recommend the story - and all of his Christian short stories. They are very powerful.
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