Of all the stories of kindness that may exist in the Old Testament, the one that comes most clearly to my own mind is the story of David and Mephibosheth.
The story itself is in 2 Samuel 9. We find David at the height of his kingship. The kingdom of Israel has been unified after a civil war. His enemies abroad have been defeated. God has made a covenant with him that man of his lineage will sit on the throne of Israel forever. This is prior to his series of sins that results in adultery, murder, civil war, and the death of some of his children. He was, as the saying goes, at the top of his game.
At this moment, he calls for a former servant of Saul, a man named Ziba. "Is there not still someone of the house of Saul to whom I may show the kindness of God?"
It is likely (although not recorded) that at this moment David is remembering his friend Jonathan, the son of King Saul, who at great personal risk to himself supported David against his father. He likely remembers Jonathan telling him during the time when King Saul was pursuing him to kill him "You shall be king over Israel, and I shall be next to you. Even my father Saul knows that." (1st Samuel 23:17). David is now king over Israel but Jonathan is long gone, killed by the Philistines and his bones buried.
One wonders if Ziba hesitated for a moment - after all, ancient dynasties were not kind to potential heirs or even those that sheltered him. Perhaps with a trace of nervousness in his voice, he replies "Well, there is one. He is lame in his feet though." - as if to suggest that he represented no threat into the king.
The king asks further "Where is he?" Again, perhaps a bit of nervousness in his voice as Ziba replies gives him a location (in the house of Machir the son of Ammiel). In Lo Debar, which literally translates as "nowhere".
David commands him to be brought.
One can only imagine what was going through the mind of Mephibosheth as he slowly walked his way in the presence of the king. A crippled son of a defeated dynasty, it was likely drummed into his head from his early youth that he was to hide everything about his heritage. He would have known the fate of defeated dynasties (everyone did). It is likely that he lived in some level of fear of discovery, hoping that he could simply disappear in the location of Nowhere.
And now, the king calls him.
One can imagine the scene: King David on his throne, his guards and advisors around him, appearing every inch the chosen of the Lord. A slow cadence of clicks from a cane or walking stick comes through as Mephibosheth enters the hall with Ziba. Mephibosheth slowly gets down (he is lame, after all), prostrates himself in front of David, and waits.
"Mephibosheth" says the king.
"Here is your servant" replies Mephibosheth.
What was going through David's mind at this moment? How much of his friend Jonathan does he see in his friend? Does he remember the good times in Saul's court, Jonathan saving his life, Jonathan seeking him out in his distress and reassuring him?
The next words out of David's mouth were likely not at all anticipated by Mephibosheth - or any one else.
"Do not fear, for I will surely show you kindness for Jonathan your father's sake, and will restore to you all the land of Saul your grandfather; and you shall eat bread at my table continually." (2 Samuel 9:7) Later on, David re-emphasizes the fact: "As for Mephibosheth,", said the king, "he shall eat at my table like one of the king's sons". (2 Samuel 9:11b).
This was not the response anyone expected. No-one in their right mind kept defeated dynasties alive as the chances were that they still had supporters. At best, Mephibosheth might have expected exile from Israel. Instead, he is offered wealth and privilege and recognition and a home in the capital of the kingdom.
And so it was that Mephibosheth, the lame son of a defeated dynasty, came to eat at the king's table like any other of his sons while the estates of his grandfather Saul were farmed in his name (that part did not last of course; David was a pretty bad judge of character overall and took the false word of Ziba in his retreat from Jerusalem. Mephibosheth remained faithful though, not eating or caring for himself until David was restored to power. See 2 Samuel 16: 1-4 and 19: 24-29 for more details).
Every day, effectively for the rest of his life, Mephibosheth was a living example of the kindness of David to everyone who sat at that table.
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The lessons are, I trust, not too hard to glean from this. Replace the name of David with "God" and the name of Mephibosheth with "Your Name Here", and this becomes reflective of the grace that God grants to all of the saved every day: we, the failed children of rebels, marred by sin and scars often of our own making, living in our own version of Lo Debar (Nowhere), are invited to eat at the table of the King along with His own Son.
An extreme kindness, one might think.
Grace. Rather amazing.
That saved a wretch; like me!
ReplyDeleteIndeed, Anon, indeed.
DeleteA most thoughtful post today TB, kindness can be such a simple thing and what is the cost?
ReplyDeleteNylon12, a great question especially in this case. It cost David nothing (except a little tax revenue, I suppose). But the benefits - keeping one's word, demonstrating grace, even just giving to someone who could not repay him at all - well, the fact we talk about today still indicates the power of such an action.
DeleteW. in CA
ReplyDeleteThank you TB!
I'm reaching the end of the book of Numbers and you gave me a reminder of future studies to look forward to. I study Chronlogically and journal my observations. It helps to keep focused and cements what I read to memory. All of David is studied, Psalms periodically read during the narrative portions, as an example. Biblestudytools.com has a reading plan I follow.
The actions of David, his thoughts, words, his Psalms, reveal his great faith and sacrifice. You can understand why scholars call him a type of Christ. His human side though, I identify with so much. His ups and downs, his hopes and his realities. His heart's cries when things aren't going well and look hopeless. All of this is the molding and painful sanding away of God making David into the man after His own heart. The grace and mercy he extends to Mephibosheth is a risk to his kingship and this just after the challenges from Ishbosheth, Saul's son who also wanted the throne and therefore the kingdom was split, the first time. How David could take this risk in order to keep his promise to Jonathan is great faith that the Lord had indeed established him as king over all of Israel. Now, at this point, all power in his hands, he could have protected his legacy and cleared out all that would have been considered a risk to his power (Joab, for example, but family ties...). The grace and mercy David showed because of his love for Jonathan, he shows to Mephibosheth is a beautiful example of what Jesus extends to us daily. We are so unworthy. Just forgetting that love for us and instead letting the cares of this life distract us shows how unworthy we are. This doesn't even take into account the sins we willfully commit whether by omission or commission.
Oh, how He loves us, as the David Crowder song says.
Praise be to God for His infinite gift that we cannot fully understand or comprehend this side of eternity. May He show us His kindness in ways we will see more easily by opening the eyes of our hearts so we may begin to praise Him as He deserves until we see Him face to face. There are no tears in Heaven, but maybe so on our first day. How can we not weep at the enormity of the realization of who we are, redeemed by His great love for us?!
Blessings and kindness to you, TB.
W. again...
DeleteI was referring to How He loves by the David Crowder Band. The song God really loves us by Crowder and Dante Bowe is great, too. How He loves has such a sweet humility. These two songs are often confused. Especially when searching AI.
W - It was a great risk, far greater than we today can fully understand (during Absalom's rebellion, it is clear that there were still elements that adhered to the previous regime).
DeleteDavid is to my mind one of the most relatable Old Testament characters because he is so human. He is not an air brushed saint but a real person with the potential to be amazing or an absolute sinner (he does both, of course). I might argue in my own mind he was a greater king that Solomon, typically seen as the "greatest" of the Kings of Israel. David sinned but also repented; I can see myself in David. Solomon - who essentially introduced an absolutist monarchy and broke the major commands of God towards kings - not so much. In the end, Solomon comes off as an old man, ineffective in rule and drowned in serving his wives/concubines and their gods.
The Crowder song is amazing. And AI is indeed not always your friend.
I always felt bad for him. He was lame because his nurse was sure David was gonna blood bath the clan. As she was "escaping" with Mephibosheth, she fell with him and made him lame. If anyone ever doubted David's mercy, it wasn't Mephibosheth.
ReplyDeleteOne of the Proverbs says you are blessed when you fulfill a pledge to your own detriment. Oops, it's Psalm 15:3-5. Quite the promise to keep your word, even if it's costs more than you reckoned. Like you said, not ending the previous king's heirs was a major faux pas that likely would see YOU murdered at some point. But God was in this. His ways aren't our ways.
STxAR - He had unfortunate circumstances piled upon him an already unfortunate situation. And your point is indeed well taken - never once did he doubt David's grace.
DeleteThanks for the Psalm reference. It is a good reminder in days where we do not take things like that so seriously.
Being kind when you can is generally the best answer.
ReplyDelete